MUKA EPTUKAR TRADITION IN THE PERSPECTIVE OF INDONESIAN MARRIAGE LAW IN BURU ISLAND
DOI:
https://doi.org/10.33474/jas.v8i1.25299Abstract
This study examines the Muka Eptukar marriage tradition practiced by the indigenous community of Waeflan Village, Buru Island. The tradition involves the exchange of a female family member as part of the settlement of dowry obligations when the groom’s family is unable to fully provide customary marriage payments. The practice raises legal issues because some marriages rely primarily on customary recognition without formal state registration, potentially creating legal uncertainty regarding marital and family status. This research aims to analyze the practice of Muka Eptukar within the framework of Indonesian marriage law and legal pluralism, as well as its implications from the perspective of maqāṣid al-sharī‘ah. The study employs an empirical juridical approach with a socio-legal perspective. Data were obtained through interviews with customary leaders, families involved in the practice, and community members, supported by document analysis of relevant legal sources and regulations. The findings show that Muka Eptukar functions as a customary mechanism to maintain social balance, strengthen kinship relations, and preserve family honor. The dowry exchange is not merely economic, but also symbolic, reflecting reciprocity and collective responsibility between families. However, the absence of formal marriage registration may create legal vulnerability concerning marital status, inheritance, and the protection of women and children. From the perspective of maqāṣid al-sharī‘ah, the tradition supports the continuity of kinship relations (ḥifẓ al-nasl), yet still requires safeguards for individual dignity and free consent, particularly for women involved in the exchange process.
Keywords: Legal Pluralism; Customary Marriage; Muka Eptukar; Marriage Registration; Maqāṣid Al-Sharī‘Ah
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