Penggunaan Robot/Alat Bantu Seks dalam Perspektif Hukum Islam
Abstract
Islam as a religion that is rahmatan lil 'alamin has regulated and provided solutions so that the distribution of sexual desires between men and women becomes more beautiful, clean, holy, lawful, and falls into the category of worship, namely through the process of marriage. Islam recognizes that humans have a very great desire to have sex. Therefore, Islamic law regulates the distribution of these biological needs through marriage. By marriage, one can avoid adultery, because adultery can cause confusing offspring, crime against offspring, and family breakdown. It can even lead to the uprooting of family roots, causing infectious diseases and rampant moral depravity.
References
Al-Baqarah,Al-Qur‟an Dan…, (Ayat Pojok Kampung) Departemen Agama RI, (Semarang:CV.AsySyifa‟,Tanp hal. 20.
As-sayyid Sabiq, Fiqih Sunah (Kairo: Dhar Al-Fath li Al-I‟Llami Al-„Arabi , t.t),II: 527
Khutbuddin Aibak, Kajian Fiqih Kontemporer, (Surabaya: eLKAF, 2006).hal.99
Sayyid Sabiq, Fiqih Muamalah, Jilid 12, Sinar Baru Algensindo, Bandung ,2013 Sayyid Sabiq, Sunnah Fiqih, Jilid 12, Depok: Usaha Kami, 1996.
Sayyid Sabiq, Fiqh as-Sunnah.., Juz II, hal. 437.
Ibn Hazm, Al-Muhalla juz 12, hal. 407.
Abi Abdillah Muhammad bin Ahmad al- Anshari al-Qurthubi, al-Jami` li Ahkam al- Qur`an, (Beirut: Dar al-Kutub al-Ilmiyah, jilid ke-6, 1413 H/1993 M), hal. 71.
Uswah,“FiqihWanita”dalamhttp://fiqhcewek.blogspot.co.id/2011/12/hukum-masturbasi.htm, diakses 13 Desember 2017
Ahsin W. Al-Hafidz , Fiqih Kesehatan, (Jakarta: Amzah 2007).hal.32
As-Sayyid sabiq, Fiqih Sunnah, Tanpa Tahun, hal.527
Abi Isa Muhammad bin Isa bin Saurah (w.279 H), Sunan Al-Tarmizi, Kitab Al-Zuhud Bab Ma Ja`A Man Takallama Bi Al-Kalimat Li Yudhhika Al-Nas, no. hadits 2324 dan 2325, (Beirut: Dar al-Fikr, juz ke-4, 1414 H/1994 M), hal. 142.
Abu Zahrah, Ushul Fiqh, (Beirut : Dar al-Fikr al-Arabi, 1958), hal. 70
Al-Imam Abi Abdillah Muhammad bin Ismail bin Ibrahim bin al-Mughirah bin Bardazbah al-Bukhori al-Ju'fi (wafat 256 H), Shahih..,(Beirut Libanon: Dar al-fikr, jilid ke-1, 1415 H/1995 M), hlm, 398 dan jilid ke-3, No. Hadits 5064, 5065, 5066.
Asy-Syinqithi, Azwa‟ Al-Bayan Fi Lyzhah Al-Qur‟an Bi Al-Qur‟an, Juz V, (Al-Qahirah: Maktabah Ibnu Taymiyah, 1988), hal. 768.
Al-Imam an-Nawawiy, Al-Majmu‟: Syarh Al-Muhadzhab, Juz XX, hal. 34.
Taqiyuddin al-Husainiy, Kifayah Al-Akhyar Fiy Hall Ghayah Al-Ikhtishar, (Beirut: Dar al-Fikr, t.t.), Juz II, hal. 184.
Imam Abi Bakr Ahmad Bin Al-Husain Bin Ali Al-Baihaqi (w. 458 H), Kitab Syu`Bah Al-Iman Li Al-Baihaqi, Bab Tahrim Al-Furuj Wa Ma Yajibu Min Al-Ta`Affuf, No. Hadits 5087, Maktabah Syamilah, juz ke-7,hal. 329.
Ibnu Sayid Muhammad Syatho ad-Dimyathi, I‟anatut…, Dar al-Fikr, 1993, hal. 162.
Abdurrahman al-Jaziry, Kitab al-Fiqh „Ala al-Mazhahib al-Arba‟ah, Juz V, hal. 152.
Kutbudin Aibak, Kajian Fiqih Kontemporer , (Surabaya: Elkaf, 2006),hal. 98
