A TRANSFORMATIVE MODEL INTEGRATING ASWAJA AND LOCAL WISDOM TO STRENGTHEN RELIGIOUS MODERATION AMONG GENERATION Z IN THE DIGITAL ERA
DOI:
https://doi.org/10.33474/annahdhoh.v6i1.25186Keywords:
Aswaja; local wisdom; religious moderation; Generation Z; transformative educationAbstract
This article develops a conceptual model of Aswaja education grounded in local wisdom to strengthen religious moderation among Generation Z in the digital era. It employs an integrative literature review and thematic content analysis. The audit began with 40 references in the initial manuscript and 14 additional sources identified through Google Scholar, Crossref, SINTA and official publisher websites on 7 April 2026. Following deduplication, metadata verification and relevance screening, 30 sources were retained for synthesis. Four findings emerged. First, the Aswaja principles of tawassuth, tasamuh, tawazun and i‘tidal converge with deliberation, mutual cooperation, tepa selira and communal cultural practices. Secondly, value transformation requires critical-dialogic reflection, contextual learning, religious and digital literacy, and socio-cultural projects. Thirdly, the proposed model links cognitive, affective and practical dimensions to four indicators of religious moderation: national commitment, tolerance, non-violence and accommodation of local culture. Fourthly, educator role-modelling, community partnership and reflective evaluation are necessary implementation conditions. As the study contains no field data, the model is presented as a conceptual construction requiring expert validation, small-scale trials and subsequent empirical testing.
References
Anam, F. K., Padil, M., & Yahya, M. (2021). Building Ahlus-Sunnah wal-Jamaah an-Nahdliyah character as the pillar of Islamic moderation in Islamic boarding school. Buletin Al-Turas, 27(2), 249–264. https://doi.org/10.15408/bat.v27i2.20062
Arifianto, A. R. (2019). Islamic campus preaching organizations in Indonesia: Promoters of moderation or radicalism? Asian Security, 15(3), 323–342. https://doi.org/10.1080/14799855.2018.1461086
Aryati, A., & Suradi, A. (2022). The implementation of religious tolerance: Study on Pesantren Bali Bina Insani with Bali Hindus communities. Jurnal Ilmiah Peuradeun, 10(2), 471–490. https://doi.org/10.26811/peuradeun.v10i2.646
Banks, J. A. (2015). Cultural diversity and education: Foundations, curriculum, and teaching (6th ed.). Routledge. https://doi.org/10.4324/9781315622255
Bowen, G. A. (2009). Document analysis as a qualitative research method. Qualitative Research Journal, 9(2), 27–40. https://doi.org/10.3316/QRJ0902027
Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa
Burhani, A. N. (2012). Al-Tawassut wa-l I‘tidal: The NU and moderatism in Indonesian Islam. Asian Journal of Social Science, 40(5–6), 564–581. https://doi.org/10.1163/15685314-12341262
Chicca, J., & Shellenbarger, T. (2018). Connecting with Generation Z: Approaches in nursing education. Teaching and Learning in Nursing, 13(3), 180–184. https://doi.org/10.1016/j.teln.2018.03.008
Creswell, J. W., & Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches (4th ed.). SAGE. https://collegepublishing.sagepub.com/products/qualitative-inquiry-and-research-design-4-246896
Fajarini, U. (2014). Peranan kearifan lokal dalam pendidikan karakter [The role of local wisdom in character education]. SOSIO-DIDAKTIKA: Social Science Education Journal, 1(2), 123–130. https://doi.org/10.15408/sd.v1i2.1225
Freire, P. (2000). Pedagogy of the oppressed (30th anniversary ed.). Continuum. https://books.google.com/books?id=xfFXFD414ioC
Geertz, C. (1973). The interpretation of cultures. Basic Books. https://books.google.com/books?id=BZ1BmKEHti0C
Halid, A. (2023a). Sporadic model as applied Islamic education: An integration? Tsaqafah, 19(1), 111–136. https://doi.org/10.21111/tsaqafah.v19i1.8657
Halid, A. (2023b). The concept of tasamuh culture in the implementation of multicultural society behavior. Pendidikan Multikultural, 7(1), 49–59. https://doi.org/10.33474/multikultural.v7i1.20028
Harahap, S., Harahap, S., & an-Nadwi, S. S. M. R. (2024). Revitalizing local wisdom in realizing religious moderation in Indonesia. Edudeena: Journal of Islamic Religious Education, 8(2), 101–115. https://doi.org/10.30762/ed.v8i2.4329
Hefni, W. (2020). Moderasi beragama dalam ruang digital: Studi pengarusutamaan moderasi beragama di perguruan tinggi keagamaan Islam negeri [Religious moderation in the digital sphere: Mainstreaming religious moderation in state Islamic higher education]. Jurnal Bimas Islam, 13(1), 1–22. https://doi.org/10.37302/jbi.v13i1.182
Hilmy, M. (2013). Whither Indonesia’s Islamic moderatism? A reexamination on the moderate vision of Muhammadiyah and NU. Journal of Indonesian Islam, 7(1), 24–48. https://doi.org/10.15642/JIIS.2013.7.1.24-48
Hoggan, C. D. (2016). Transformative learning as metatheory: Definition, criteria, and typology. Adult Education Quarterly, 66(1), 57–75. https://doi.org/10.1177/0741713615611216
Ministry of Religious Affairs of the Republic of Indonesia. (2019). Moderasi beragama [Religious moderation]. Research and Development and Training Agency, Ministry of Religious Affairs of the Republic of Indonesia. https://balitbangdiklat.kemenag.go.id/berita/moderasi-beragama
Kokotsaki, D., Menzies, V., & Wiggins, A. (2016). Project-based learning: A review of the literature. Improving Schools, 19(3), 267–277. https://doi.org/10.1177/1365480216659733
Kolb, D. A. (1984). Experiential learning: Experience as the source of learning and development. Prentice-Hall. https://books.google.com/books?id=jpbeBQAAQBAJ
Lim, M. (2017). Freedom to hate: Social media, algorithmic enclaves, and the rise of tribal nationalism in Indonesia. Critical Asian Studies, 49(3), 411–427. https://doi.org/10.1080/14672715.2017.1341188
Mezirow, J. (1997). Transformative learning: Theory to practice. New Directions for Adult and Continuing Education, 1997(74), 5–12. https://doi.org/10.1002/ace.7401
Mujahid, I. (2021). Islamic orthodoxy-based character education: Creating moderate Muslim in a modern pesantren in Indonesia. Indonesian Journal of Islam and Muslim Societies, 11(2), 185–212. https://doi.org/10.18326/ijims.v11i2.185-212
Parker, L. (2014). Religious education for peaceful coexistence in Indonesia? South East Asia Research, 22(4), 487–504. https://doi.org/10.5367/sear.2014.0231
Raihani. (2012). Report on multicultural education in pesantren. Compare: A Journal of Comparative and International Education, 42(4), 585–605. https://doi.org/10.1080/03057925.2012.672255
Seemiller, C., & Grace, M. (2016). Generation Z goes to college. Jossey-Bass. https://www.wiley.com/en-us/Generation%2BZ%2BGoes%2Bto%2BCollege-p-9781119143451
Slama, M. (2018). Practising Islam through social media in Indonesia. Indonesia and the Malay World, 46(134), 1–4. https://doi.org/10.1080/13639811.2018.1416798
Snyder, H. (2019). Literature review as a research methodology: An overview and guidelines. Journal of Business Research, 104, 333–339. https://doi.org/10.1016/j.jbusres.2019.07.039
Zuhdi, M. (2018). Challenging moderate Muslims: Indonesia’s Muslim schools in the midst of religious conservatism. Religions, 9(10), Article 310. https://doi.org/10.3390/rel9100310
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Ahmad Halid

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.