Apostasy as Grounds for Divorce by Talak Raj'i (Study of Decision Number 541/Pdt.G/2020/Pa.Bjb)
DOI:
https://doi.org/10.33474/yur.v9i1.24574Keywords:
Apostasy, Divorce, Talak Raj'i, Islamic Family Law, Religious CourtAbstract
Religious difference in marriage, particularly apostasy, raises complex legal issues that directly affect the validity and continuity of the marital relationship. This study analyzes the judicial reasoning and legal consequences of the application of talak raj’i in divorce cases involving apostasy, as reflected in the Decision of the Banjarbaru Religious Court Number 541/Pdt.G/2020/PA.Bjb. A normative legal research method is employed using a case approach supported by primary and secondary legal materials. The findings reveal that the judge granted talak raj’i on the basis of continuous disputes, in accordance with Indonesian positive law. However, from a Sharia perspective, the marital bond is considered invalid once apostasy occurs, thereby terminating the marriage relationship at that point. Consequently, legal effects associated with talak raj’i, such as the right of reconciliation (rujuk) and iddah maintenance (nafkah iddah), are no longer applicable because the marital bond has already been severed under Islamic legal doctrine. The novelty of this study lies in its doctrinal analysis of the tension between positive law and Sharia law in adjudicating divorce cases involving apostasy within Religious Court jurisprudence. Its contribution is the clarification of the legal consequences of talak raj’i when assessed through dual legal perspectives.
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Rizki, Rizki, Nastity Aiko Desintha Tobing, and Itok Dwi Kurniawan. “Tinjauan Yuridis Putusan Nomor 55/Pdt.G/2014/Pa.Bdg Tentang Pembatalan Perkawinan Karena Murtad.” Jurnal Rectum 6, no. 1 (April 2024): 183–96, https://jurnal.universitasdarmaagung.ac.id/jurnalrectum/article/view/4083.
Riftiani, Aulia Nur, “Analisis Terhadap Pendapat Imam Asy-Syafi’i Tentang Perkawinan Yang Salah Satu Pasangan Murtad” (Skripsi, Universitas Islam Negeri Walisongo, 2019), 7. https://repository.walisongo.ac.id/view/creators/Riftiani=3AAulia_Nur=3A=3A.html
Saputra, Deris Arista, “A Study of Fasakh and Khulu in The Compilation of Islamic Law (KHI): Comparison, Causes, and Implications,” International Journal of Social Service and Research 5, no. 1 (2025): 137, https://doi.org/10.46799/ijssr.v5i1.1191.
Saputra, Maulana Adi, Silvia Widyawati, Razi Ardiyanto, Novia Pitriana, and Agil Gilang Ramadhan. “Kompleksitas Perceraian Akibat Murtad: Analisis Peran Pengadilan Agama Dalam Konteks Hukum Islam.” Journal of Contemporary Law Studies 1, no. 3 (May 2024): 129–40. https://doi.org/10.47134/lawstudies.v2i2.2239.
Sbarra, David A. Sbarra and Mark A. Whisman, “Divorce, Health, And Socioeconomic Status: An Agenda For Psychological Science,” Current Opinion in Psychology 43 (Februari 2022): 76, https://doi.org/10.1016/j.copsyc.2021.06.007.
Subagyono, Bambang Sugeng Ariadi, Johan Wahyudi, and Razky Akbar. “Kajian Penerapan Asas Ultra Petita Pada Petitum Ex Aequo Et Bono.” Yuridika 29, no. 1 (February 2014): 1–13. https://doi.org/10.20473/ydk.v29i1.360.
Sugitanata, Arif, and Suud Sarim Karimullah. “Implemetasi Hukum Keluarga Islam Pada Undang-Undang Perkawinan Di Indonesia Mengenai Hak Memilih Pasangan Bagi Perempuan.” SETARA: Jurnal Studi Gender dan Anak 5, no. 01 (2023): 1–14. https://doi.org/10.32332/jsga.v5i01.6536.
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02.02.2026
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Ilma, Nadya Nurul, Eka Suriansyah, and Anas Maulana. “Apostasy As Grounds for Divorce by Talak Raj’i (Study of Decision Number 541/Pdt.G/2020/Pa.Bjb)”. Yurispruden 9, no. 1 (February 2, 2026): 1-19. https://doi.org/10.33474/yur.v9i1.24574.
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